During the recent decades, the EU has actively participated
in the negotiations on territorial attachments and identities in Europe.
Identity politics has become an increasingly important domain of the EU’s
cultural policies and the action of the European Commission (Stråth, 2002;
Shore, 2000; 2004). The trajectory is manifested, for example, in the increase
of EU civic and cultural programs and initiatives that focus on strengthening
local, regional, and European identities, and in the establishment of financing
tools directed to regional development and increasing European cohesion. One of
the EU’s longest-running cultural initiatives—with high identity political
aims—is the annual designation of the
European Capital of Culture (ECOC). Since 1985, the EU has
designated cities as European Cities of Culture in order to bring to the fore
the common culture and cultural diversity among European countries. In 1999,
the initiative was given a regular legal base when it was transformed into a
Community action of the European Parliament and the European Council and
renamed the European Capital of Culture.
The establishment of the ECOC initiative in 1999
strengthened its identity political focus. Fostering and promoting local,
regional, and European cultural identities were articulated as the EU’s major
ideological goal for the ECOC initiative. The fundamental political agenda of
the initiative was to get the cities to present themselves and their culture as
part of the common European culture—to present the local as European
(Lähdesmäki, 2012). In the designated ECOCs, the cultural programs, plans, and
promotional rhetoric have obeyed the ideological goals, criteria, and
instructions set by the EU—even in detail— because they form a prerequisite for
the designation. Even though the policy rhetoric of the ECOC does not include
the national scale, the cities have also used the designation as an opportunity
to support, promote, and market national culture and its characteristics
(Lähdesmäki, 2011).
During their ECOC year, the designated cities organize
hundreds of cultural events and performances that manifest, either directly or
indirectly, diverse territorial cultural identities. These identities are
fostered in the cities’ official promotional rhetoric. The promotional rhetoric
repeated, for example, in the media, in the form of advertisements, leaflets,
information material, and opening speeches of the events, produces an identity
political frame of interpretation that not only directs the implementation of
the events but also has an influence on their reception. Case studies of the
ECOC audiences indicate that the audiences have recognized and interpreted
different kinds of manifestations Unauthenticated Download Date | 11/23/16
12:12 PM 71 The Influence of Cultural Competence on the Interpretations of
Territorial Identities in European Capitals of Culture Baltic Journal of
European Studies Tallinn University of Technology (ISSN 2228-0588), Vol. 4, No.
1 (16) of territorial cultural identities from what the ECOCs offer in cultural
terms (Lähdesmäki, 2011; 2013a; Richards & Rotariu, 2010).
However, the contents of these interpretations vary
drastically and the reasons for such variety in the interpretations have not
yet been analyzed. Why do some people seem to be more able and competent to
recognize representations of territorial cultural identities? Why is it easier
for some people to explicate and describe their perceptions of territorial
cultural identities? Is the ability and competence of perceiving and
interpreting them related to some social determinants of the people? How do the
interpretations of the representations of territorial cultural identities
differ between people with different social background and cultural behavior?
This article focuses on the audience reception of the ECOC
events in three cities: Pécs2010 (Hungary), Tallinn2011 (Estonia), and
Turku2011 (Finland). Even though the cities differ greatly in their social,
economic, cultural, and historical background, their ECOC programs followed the
same policy guidelines determined by the EU. During their ECOC year, the cities
aimed to promote and foster territorial cultural characteristics and
identities. Various ECOC events in the cities focused more or less on bringing
to the fore the characteristics of the city, region, nation, and/or Europe and
the cultures of their people. The investigation of the audience’s reception of
representations of territorial cultural identities in the ECOC events is based
on a questionnaire study implemented in the case cities.
In order to answer the core questions regarding the social
determinants in the interpretations of the representations of territorial
cultural identities, the investigation adapts the discussions on diverse forms
of ‘capitals’—a conceptualization formulated by Pierre Bourdieu—and their
impact on people’s cultural competence, worldviews, and value systems. The
article aims to investigate whether the same social determinants that,
according to various sociological studies, influence people’s cultural preferences
and tastes also impact people’s notions and interpretations of the
representations of territorial cultural identities. Do the sociological views
on cultural capital offer new insights for understanding people’s notions on
territorial cultural identities?
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